Black 80s Hairstyles – We have full power to live in the moment and seize the day with all that jazz, but let’s be honest, just like the decade, the 90s killed it. There was better entertainment back then (RIP Kurt Cobain and 2Pac). The best style (as evidenced by the fact that we’re all obsessed with chokers and velvet). The best TV shows. Qualified government leaders. Freaknik.

And, of course, we can’t forget the hair. There are plenty of ‘fros big and small, and insanely bold iterations of protective styles (Brandy was—and still is—the queen of the box braid) we’re talking about today. If you’re in the market for some throwback inspiration, click through the show of the next slide to see what Black looked like 20—yes, 20!—years ago, and get ready to call your stylist on your cell phone.

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Black 80s Hairstyles

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Undaure Tracee Ellis Ross Thinks Your Hair Can Take the Heat In the natural hair community, there’s no one right way to care for our diverse hair. For as long as we’ve all been out of hair, we’ve been with Ineye Komonibo

BeautyI tried this popular curling iron from Tiktok – and my hair never noticed… When it comes to my hair, I live by the “less is more” mantra. I’m naturally fat so I often let my genes grow Hoshikawa

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New Year’s Haircuts Beauty13, Predicted by Top Stylists 2022 has seen so many hairstyles that it is impossible to tell a favorite. January is all about the ‘octopus’ haircut, with Jacqueline Kilikita

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BeautyHow to have great hair when dealing with water Recently at a hair salon, my stylist asked me how I like to do my hair. I roll my eyes as I explain how I usually wear it and go back to that straight bob by Megan Deck For centuries, black communities around the world have created hairstyles that are uniquely their own. These hairstyles date back to ancient times and continue to weave through the social, political and cultural discussions surrounding people of color today.

From box braids to dreadlocks and afro formations, many of the best black hairstyles can be found in paintings, drawings and hieroglyphs from ancient Egypt. When the sandstone tomb of Egypt’s Queen Nefertiti was rediscovered in 1913, her regal beauty – which featured a beautiful hairstyle – was undeniable, and she quickly became a symbol of women’s power around the world.

Often used instead of headdresses, wigs represent a person’s dignity and are important to wealthy Egyptians, both men and women. Year 2050 B.C. The sarcophagus of Princess Kawit depicts the princess having her hair dyed by a servant during breakfast. Such ornaments are often made of pieces of human hair, wool, palm fiber and other materials placed on the skull. Egyptian laws prohibited slaves and slaves from wearing wigs.

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Dreadlocks are considered a hairstyle associated with 20th century Jamaican and Rastafarian culture, but according to Dr. Bert Ashe,

One of the best-known records of the style is found in the Hindu Vedic scriptures. Of Indian origin, “jaTaa”, which means “to wear curly hair”, is a hairstyle that many figures have written about 2500 years ago.

Braids have been used to indicate marital status, age, religion, wealth and status among West African communities. Housewives in Nigeria who are associated with polygamy have developed a style known as kohin-sorogun, which means “turning one’s back on the opponent’s wife”, which has a style that when viewed from behind is meant to offend the wives of others of their husbands. If a girl from the Wolof tribe of Senegal is not of marriageable age, she must shave her hair in some way, while the men of this group will cut their hair in a special way to show readiness for war and readiness. – preparation for death.

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Another hairstyle that is still popular today with African roots is the Bantu knot. Bantu is widely translated as “people” among many African languages and is used to classify more than 400 tribes in Africa. These knots are also known as Zulu knots because the Zulu people of South Africa, a Bantu tribe, originated the hair. The look also goes by the name of the Nubian knot.

Maize is named after its visual resemblance to cornfields. Africans wore these narrow headdresses as a representation of agriculture, order and a civilized way of life. These types of clothing serve many purposes, from everyday comfort to elegant elegance meant for special occasions. Other types of dress like the box skirt include the eembuvi skirts of the Mbalantu women in Namibia.

During the colonial era, slaves wore frames not only as a tribute to the country they came from, but also as a convenient way to wear their hair during long hours. Hair also played an important role in the treatment of slave laborers; if human hair type and coarseness are more similar to European hair, they will have better treatment.

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A page from Ms. C.J.’s book. Walker Beauty School, Madam C.J. Walker’s “Great Hair Remedy” and 1920s irons and electric combs.

Gift of A’Lelia Bundles/Madam Walker Family Treasures; Gift from Dawn Simon Spears and Alvin Spears Sr; Gift of Linda Crichlow White in honor of her sister, Edna Stevens McIntyre/Collection of the Smithsonian National Museum of African American History and Culture

Even after Emancipation, there was a growing perception that European hair was “good” and African hair was “bad”, foreign and unprofessional. Wigs and chemical treatments have become the way to have smooth and straight hair. Cornrows are still popular, but these days they’re only used as a base for sew-ins and extensions, not something thought of for public display.

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In the early 1900s, Annie Malone and Mrs. CJ Walker began developing products aimed at this desire for straight hair. Annie Malone sold the “Hair Growth” product and promoted the use of the Poro Company hot comb. Since 1905, Mrs. C.J. Walker became a self-made millionaire with her home remedy for hair and scalp problems, the infamous “Walker System”. ” which combines a hot comb and pomade.

In the 1920s, Jamaican-born Marcus Garvey started a black nationalist movement in America to spread his belief that all blacks should return to their African homeland. Although there are many people with curly hair like Bob Marley and what is known as the Rastafari group, the king of Ethiopia who bears his name is more aware of his facial hair than the hair on his head.

Early Rastas refused to shave because of the Bible Study command. There has been an uproar over the debate as to whether these areas should be raised. In the 1950s, a faction in the Rastafari movement, the Black Faith Youth, rebelled against any visible signs of conformity and split into the “House of Dreadlocks” and the “House of Combsomes.”

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With the Civil Rights Movement of the 1960s and 70s, came the rise of the hair movement that encouraged the black community to embrace their hair and move away from harmful products. The idea of following European standards was incompatible with their message of black power. Playing with these styles is a form of activism and is seen as a statement in returning to their roots. Popular idols of the time like Angela